21 Iyar, 5785
Parashat Behar/Bechukotai, Second Reading
Omer Day 36
After dark, count day 37
Psalms of the Day (monthly)
Gospel Perek Yomi
Luminaries
In the Messianic Age, the Holy Land will be called “the Land of God’s pleasure” because God will enter into marriage, as it were, with His land, and the land will receive him as its bridegroom (Isaiah 62:4). (Levertoff, Religious Ideas)
Parashat Behar/Bechukotai, Second Reading
Leviticus 25:19-28
the land shall yield its fruit and you shall eat your fill, and you shall live upon it in security.
And should you ask, “What are we to eat in the seventh year, if we may neither sow nor gather in our crops?”
I will ordain My blessing for you in the sixth year, so that it shall yield a crop sufficient for three years.
When you sow in the eighth year, you will still be eating old grain of that crop; you will be eating the old until the ninth year, until its crops come in.
But the land must not be sold beyond reclaim, for the land is Mine; you are but strangers resident with Me.
Throughout the land that you hold, you must provide for the redemption of the land.
If your kinsman is in straits and has to sell part of his holding, his nearest redeemer shall come and redeem what his kinsman has sold.
If a man has no one to redeem for him, but prospers and acquires enough to redeem with,
he shall compute the years since its sale, refund the difference to the man to whom he sold it, and return to his holding.
If he lacks sufficient means to recover it, what he sold shall remain with the purchaser until the jubilee; in the jubilee year it shall be released, and he shall return to his holding.
Tanakh: The Holy Scriptures, published by JPS
Copyright: JPS, 1985
וְנָתְנָ֤ה הָאָ֙רֶץ֙ פִּרְיָ֔הּ וַאֲכַלְתֶּ֖ם לָשֹׂ֑בַע וִֽישַׁבְתֶּ֥ם לָבֶ֖טַח עָלֶֽיהָ׃
וְכִ֣י תֹאמְר֔וּ מַה־נֹּאכַ֤֖ל בַּשָּׁנָ֣ה הַשְּׁבִיעִ֑ת הֵ֚ן לֹ֣א נִזְרָ֔ע וְלֹ֥א נֶאֱסֹ֖ף אֶת־תְּבוּאָתֵֽנוּ׃
וְצִוִּ֤יתִי אֶת־בִּרְכָתִי֙ לָכֶ֔ם בַּשָּׁנָ֖ה הַשִּׁשִּׁ֑ית וְעָשָׂת֙ אֶת־הַתְּבוּאָ֔ה לִשְׁלֹ֖שׁ הַשָּׁנִֽים׃
וּזְרַעְתֶּ֗ם אֵ֚ת הַשָּׁנָ֣ה הַשְּׁמִינִ֔ת וַאֲכַלְתֶּ֖ם מִן־הַתְּבוּאָ֣ה יָשָׁ֑ן עַ֣ד ׀ הַשָּׁנָ֣ה הַתְּשִׁיעִ֗ת עַד־בּוֹא֙ תְּב֣וּאָתָ֔הּ תֹּאכְל֖וּ יָשָֽׁן׃
וְהָאָ֗רֶץ לֹ֤א תִמָּכֵר֙ לִצְמִתֻ֔ת כִּי־לִ֖י הָאָ֑רֶץ כִּֽי־גֵרִ֧ים וְתוֹשָׁבִ֛ים אַתֶּ֖ם עִמָּדִֽי׃
וּבְכֹ֖ל אֶ֣רֶץ אֲחֻזַּתְכֶ֑ם גְּאֻלָּ֖ה תִּתְּנ֥וּ לָאָֽרֶץ׃ (ס)
כִּֽי־יָמ֣וּךְ אָחִ֔יךָ וּמָכַ֖ר מֵאֲחֻזָּת֑וֹ וּבָ֤א גֹֽאֲלוֹ֙ הַקָּרֹ֣ב אֵלָ֔יו וְגָאַ֕ל אֵ֖ת מִמְכַּ֥ר אָחִֽיו׃
וְאִ֕ישׁ כִּ֛י לֹ֥א יִֽהְיֶה־לּ֖וֹ גֹּאֵ֑ל וְהִשִּׂ֣יגָה יָד֔וֹ וּמָצָ֖א כְּדֵ֥י גְאֻלָּתֽוֹ׃
וְחִשַּׁב֙ אֶת־שְׁנֵ֣י מִמְכָּר֔וֹ וְהֵשִׁיב֙ אֶת־הָ֣עֹדֵ֔ף לָאִ֖ישׁ אֲשֶׁ֣ר מָֽכַר־ל֑וֹ וְשָׁ֖ב לַאֲחֻזָּתֽוֹ׃
וְאִ֨ם לֹֽא־מָֽצְאָ֜ה יָד֗וֹ דֵּי֮ הָשִׁ֣יב לוֹ֒ וְהָיָ֣ה מִמְכָּר֗וֹ בְּיַד֙ הַקֹּנֶ֣ה אֹת֔וֹ עַ֖ד שְׁנַ֣ת הַיּוֹבֵ֑ל וְיָצָא֙ בַּיֹּבֵ֔ל וְשָׁ֖ב לַאֲחֻזָּתֽוֹ׃
Psalms of the Day (monthly)
Psalms 104-105
Psalms 104
Bless the LORD, O my soul; O LORD, my God, You are very great; You are clothed in glory and majesty, wrapped in a robe of light; You spread the heavens like a tent cloth. He sets the rafters of His lofts in the waters, makes the clouds His chariot, moves on the wings of the wind. He makes the winds His messengers, fiery flames His servants. He established the earth on its foundations, so that it shall never totter. You made the deep cover it as a garment; the waters stood above the mountains. They fled at Your blast, rushed away at the sound of Your thunder, —mountains rising, valleys sinking— to the place You established for them. You set bounds they must not pass so that they never again cover the earth. You make springs gush forth in torrents; they make their way between the hills, giving drink to all the wild beasts; the wild asses slake their thirst. The birds of the sky dwell beside them and sing among the foliage. You water the mountains from Your lofts; the earth is sated from the fruit of Your work. You make the grass grow for the cattle, and herbage for man’s labor that he may get food out of the earth— wine that cheers the hearts of men oil that makes the face shine, and bread that sustains man’s life. The trees of the LORD drink their fill, the cedars of Lebanon, His own planting, where birds make their nests; the stork has her home in the junipers. The high mountains are for wild goats; the crags are a refuge for rock-badgers. He made the moon to mark the seasons; the sun knows when to set. You bring on darkness and it is night, when all the beasts of the forests stir. The lions roar for prey, seeking their food from God. When the sun rises, they come home and couch in their dens. Man then goes out to his work, to his labor until the evening. How many are the things You have made, O LORD; You have made them all with wisdom; the earth is full of Your creations. There is the sea, vast and wide, with its creatures beyond number, living things, small and great. There go the ships, and Leviathan that You formed to sport with. All of them look to You to give them their food when it is due. Give it to them, they gather it up; open Your hand, they are well satisfied; hide Your face, they are terrified; take away their breath, they perish and turn again into dust; send back Your breath, they are created, and You renew the face of the earth. May the glory of the LORD endure forever; may the LORD rejoice in His works! He looks at the earth and it trembles; He touches the mountains and they smoke. I will sing to the LORD as long as I live; all my life I will chant hymns to my God. May my prayer be pleasing to Him; I will rejoice in the LORD. May sinners disappear from the earth, and the wicked be no more. Bless the LORD, O my soul. Hallelujah.
Psalms 105
Praise the LORD; call on His name; proclaim His deeds among the peoples. Sing praises to Him; speak of all His wondrous acts. Exult in His holy name; let all who seek the LORD rejoice. Turn to the LORD, to His might; seek His presence constantly. Remember the wonders He has done, His portents and the judgments He has pronounced, O offspring of Abraham, His servant, O descendants of Jacob, His chosen ones. He is the LORD our God; His judgments are throughout the earth. He is ever mindful of His covenant, the promise He gave for a thousand generations, that He made with Abraham, swore to Isaac, and confirmed in a decree for Jacob, for Israel, as an eternal covenant, saying, “To you I will give the land of Canaan as your allotted heritage.” They were then few in number, a mere handful, sojourning there, wandering from nation to nation, from one kingdom to another. He allowed no one to oppress them; He reproved kings on their account, “Do not touch My anointed ones; do not harm My prophets.” He called down a famine on the land, destroyed every staff of bread. He sent ahead of them a man, Joseph, sold into slavery. His feet were subjected to fetters; an iron collar was put on his neck. Until his prediction came true the decree of the LORD purged him. The king sent to have him freed; the ruler of nations released him. He made him the lord of his household, empowered him over all his possessions, to discipline his princes at will, to teach his elders wisdom. Then Israel came to Egypt; Jacob sojourned in the land of Ham. He made His people very fruitful, more numerous than their foes. He changed their heart to hate His people, to plot against His servants. He sent His servant Moses, and Aaron, whom He had chosen. They performed His signs among them, His wonders, against the land of Ham. He sent darkness; it was very dark; did they not defy His word? He turned their waters into blood and killed their fish. Their land teemed with frogs, even the rooms of their king. Swarms of insects came at His command, lice, throughout their country. He gave them hail for rain, and flaming fire in their land. He struck their vines and fig trees, broke down the trees of their country. Locusts came at His command, grasshoppers without number. They devoured every green thing in the land; they consumed the produce of the soil. He struck down every first-born in the land, the first fruit of their vigor. He led Israel out with silver and gold; none among their tribes faltered. Egypt rejoiced when they left, for dread of Israel had fallen upon them. He spread a cloud for a cover, and fire to light up the night. They asked and He brought them quail, and satisfied them with food from heaven. He opened a rock so that water gushed forth; it flowed as a stream in the parched land. Mindful of His sacred promise to His servant Abraham, He led His people out in gladness, His chosen ones with joyous song. He gave them the lands of nations; they inherited the wealth of peoples, that they might keep His laws and observe His teachings. Hallelujah.
Tanakh: The Holy Scriptures, published by JPS
Copyright: JPS, 1985
Psalms 104
בָּרֲכִ֥י נַפְשִׁ֗י אֶת־יְה֫וָ֥ה יְהוָ֣ה אֱ֭לֹהַי גָּדַ֣לְתָּ מְּאֹ֑ד ה֭וֹד וְהָדָ֣ר לָבָֽשְׁתָּ׃ עֹֽטֶה־א֭וֹר כַּשַּׂלְמָ֑ה נוֹטֶ֥ה שָׁ֝מַ֗יִם כַּיְרִיעָֽה׃ הַ֥מְקָרֶֽה בַמַּ֗יִם עֲֽלִיּ֫וֹתָ֥יו הַשָּׂם־עָבִ֥ים רְכוּב֑וֹ הַֽ֝מְהַלֵּ֗ךְ עַל־כַּנְפֵי־רֽוּחַ׃ עֹשֶׂ֣ה מַלְאָכָ֣יו רוּח֑וֹת מְ֝שָׁרְתָ֗יו אֵ֣שׁ לֹהֵֽט׃ יָֽסַד־אֶ֭רֶץ עַל־מְכוֹנֶ֑יהָ בַּל־תִּ֝מּ֗וֹט עוֹלָ֥ם וָעֶֽד׃ תְּ֭הוֹם כַּלְּב֣וּשׁ כִּסִּית֑וֹ עַל־הָ֝רִ֗ים יַֽעַמְדוּ־מָֽיִם׃ מִן־גַּעֲרָ֣תְךָ֣ יְנוּס֑וּן מִן־ק֥וֹל רַֽ֝עַמְךָ֗ יֵחָפֵזֽוּן׃ יַעֲל֣וּ הָ֭רִים יֵרְד֣וּ בְקָע֑וֹת אֶל־מְ֝ק֗וֹם זֶ֤ה ׀ יָסַ֬דְתָּ לָהֶֽם׃ גְּֽבוּל־שַׂ֭מְתָּ בַּל־יַֽעֲבֹר֑וּן בַּל־יְ֝שׁוּב֗וּן לְכַסּ֥וֹת הָאָֽרֶץ׃ הַֽמְשַׁלֵּ֣חַ מַ֭עְיָנִים בַּנְּחָלִ֑ים בֵּ֥ין הָ֝רִ֗ים יְהַלֵּכֽוּן׃ יַ֭שְׁקוּ כָּל־חַיְת֣וֹ שָׂדָ֑י יִשְׁבְּר֖וּ פְרָאִ֣ים צְמָאָֽם׃ עֲ֭לֵיהֶם עוֹף־הַשָּׁמַ֣יִם יִשְׁכּ֑וֹן מִבֵּ֥ין עֳ֝פָאיִ֗ם יִתְּנוּ־קֽוֹל׃ מַשְׁקֶ֣ה הָ֭רִים מֵעֲלִיּוֹתָ֑יו מִפְּרִ֥י מַ֝עֲשֶׂ֗יךָ תִּשְׂבַּ֥ע הָאָֽרֶץ׃ מַצְמִ֤יחַ חָצִ֨יר ׀ לַבְּהֵמָ֗ה וְ֭עֵשֶׂב לַעֲבֹדַ֣ת הָאָדָ֑ם לְה֥וֹצִיא לֶ֝֗חֶם מִן־הָאָֽרֶץ׃ וְיַ֤יִן ׀ יְשַׂמַּ֬ח לְֽבַב־אֱנ֗וֹשׁ לְהַצְהִ֣יל פָּנִ֣ים מִשָּׁ֑מֶן וְ֝לֶ֗חֶם לְֽבַב־אֱנ֥וֹשׁ יִסְעָֽד׃ יִ֭שְׂבְּעוּ עֲצֵ֣י יְהוָ֑ה אַֽרְזֵ֥י לְ֝בָנ֗וֹן אֲשֶׁ֣ר נָטָֽע׃ אֲשֶׁר־שָׁ֭ם צִפֳּרִ֣ים יְקַנֵּ֑נוּ חֲ֝סִידָ֗ה בְּרוֹשִׁ֥ים בֵּיתָֽהּ׃ הָרִ֣ים הַ֭גְּבֹהִים לַיְּעֵלִ֑ים סְ֝לָעִ֗ים מַחְסֶ֥ה לַֽשְׁפַנִּֽים׃ עָשָׂ֣ה יָ֭רֵחַ לְמוֹעֲדִ֑ים שֶׁ֝֗מֶשׁ יָדַ֥ע מְבוֹאֽוֹ׃ תָּֽשֶׁת־חֹ֭שֶׁךְ וִ֣יהִי לָ֑יְלָה בּֽוֹ־תִ֝רְמֹ֗שׂ כָּל־חַיְתוֹ־יָֽעַר׃ הַ֭כְּפִירִים שֹׁאֲגִ֣ים לַטָּ֑רֶף וּלְבַקֵּ֖שׁ מֵאֵ֣ל אָכְלָֽם׃ תִּזְרַ֣ח הַ֭שֶּׁמֶשׁ יֵאָסֵפ֑וּן וְאֶל־מְ֝עוֹנֹתָ֗ם יִרְבָּצֽוּן׃ יֵצֵ֣א אָדָ֣ם לְפָעֳל֑וֹ וְֽלַעֲבֹ֖דָת֣וֹ עֲדֵי־עָֽרֶב׃ מָֽה־רַבּ֬וּ מַעֲשֶׂ֨יךָ ׀ יְֽהוָ֗ה כֻּ֭לָּם בְּחָכְמָ֣ה עָשִׂ֑יתָ מָלְאָ֥ה הָ֝אָ֗רֶץ קִנְיָנֶֽךָ׃ זֶ֤ה ׀ הַיָּ֥ם גָּדוֹל֮ וּרְחַ֪ב יָ֫דָ֥יִם שָֽׁם־רֶ֭מֶשׂ וְאֵ֣ין מִסְפָּ֑ר חַיּ֥וֹת קְ֝טַנּ֗וֹת עִם־גְּדֹלֽוֹת׃ שָׁ֭ם אֳנִיּ֣וֹת יְהַלֵּכ֑וּן לִ֝וְיָתָ֗ן זֶֽה־יָצַ֥רְתָּ לְשַֽׂחֶק־בּֽוֹ׃ כֻּ֭לָּם אֵלֶ֣יךָ יְשַׂבֵּר֑וּן לָתֵ֖ת אָכְלָ֣ם בְּעִתּֽוֹ׃ תִּתֵּ֣ן לָ֭הֶם יִלְקֹט֑וּן תִּפְתַּ֥ח יָֽ֝דְךָ֗ יִשְׂבְּע֥וּן טֽוֹב׃ תַּסְתִּ֥יר פָּנֶיךָ֮ יִֽבָּהֵ֫ל֥וּן תֹּסֵ֣ף ר֭וּחָם יִגְוָע֑וּן וְֽאֶל־עֲפָרָ֥ם יְשׁוּבֽוּן׃ תְּשַׁלַּ֣ח ר֭וּחֲךָ יִבָּרֵא֑וּן וּ֝תְחַדֵּ֗שׁ פְּנֵ֣י אֲדָמָֽה׃ יְהִ֤י כְב֣וֹד יְהוָ֣ה לְעוֹלָ֑ם יִשְׂמַ֖ח יְהוָ֣ה בְּמַעֲשָֽׂיו׃ הַמַּבִּ֣יט לָ֭אָרֶץ וַתִּרְעָ֑ד יִגַּ֖ע בֶּהָרִ֣ים וְֽיֶעֱשָֽׁנוּ׃ אָשִׁ֣ירָה לַיהוָ֣ה בְּחַיָּ֑י אֲזַמְּרָ֖ה לֵאלֹהַ֣י בְּעוֹדִֽי׃ יֶעֱרַ֣ב עָלָ֣יו שִׂיחִ֑י אָ֝נֹכִ֗י אֶשְׂמַ֥ח בַּיהוָֽה׃ יִתַּ֤מּוּ חַטָּאִ֨ים ׀ מִן־הָאָ֡רֶץ וּרְשָׁעִ֤ים ׀ ע֤וֹד אֵינָ֗ם בָּרֲכִ֣י נַ֭פְשִׁי אֶת־יְהוָ֗ה הַֽלְלוּ־יָֽהּ׃
Psalms 105
הוֹד֣וּ לַ֭יהוָה קִרְא֣וּ בִּשְׁמ֑וֹ הוֹדִ֥יעוּ בָ֝עַמִּ֗ים עֲלִילוֹתָֽיו׃ שִֽׁירוּ־ל֭וֹ זַמְּרוּ־ל֑וֹ שִׂ֝֗יחוּ בְּכָל־נִפְלְאוֹתָֽיו׃ הִֽ֭תְהַלְלוּ בְּשֵׁ֣ם קָדְשׁ֑וֹ יִ֝שְׂמַ֗ח לֵ֤ב ׀ מְבַקְשֵׁ֬י יְהוָֽה׃ דִּרְשׁ֣וּ יְהוָ֣ה וְעֻזּ֑וֹ בַּקְּשׁ֖וּ פָנָ֣יו תָּמִֽיד׃ זִכְר֗וּ נִפְלְאוֹתָ֥יו אֲשֶׁר־עָשָׂ֑ה מֹ֝פְתָ֗יו וּמִשְׁפְּטֵי־פִֽיו׃ זֶ֭רַע אַבְרָהָ֣ם עַבְדּ֑וֹ בְּנֵ֖י יַעֲקֹ֣ב בְּחִירָֽיו׃ ה֭וּא יְהוָ֣ה אֱלֹהֵ֑ינוּ בְּכָל־הָ֝אָ֗רֶץ מִשְׁפָּטָֽיו׃ זָכַ֣ר לְעוֹלָ֣ם בְּרִית֑וֹ דָּבָ֥ר צִ֝וָּ֗ה לְאֶ֣לֶף דּֽוֹר׃ אֲשֶׁ֣ר כָּ֭רַת אֶת־אַבְרָהָ֑ם וּשְׁב֖וּעָת֣וֹ לְיִשְׂחָֽק׃ וַיַּֽעֲמִידֶ֣הָ לְיַעֲקֹ֣ב לְחֹ֑ק לְ֝יִשְׂרָאֵ֗ל בְּרִ֣ית עוֹלָֽם׃ לֵאמֹ֗ר לְךָ֗ אֶתֵּ֥ן אֶת־אֶֽרֶץ־כְּנָ֑עַן חֶ֝֗בֶל נַחֲלַתְכֶֽם׃ בִּֽ֭הְיוֹתָם מְתֵ֣י מִסְפָּ֑ר כִּ֝מְעַ֗ט וְגָרִ֥ים בָּֽהּ׃ וַֽ֭יִּתְהַלְּכוּ מִגּ֣וֹי אֶל־גּ֑וֹי מִ֝מַּמְלָכָ֗ה אֶל־עַ֥ם אַחֵֽר׃ לֹֽא־הִנִּ֣יחַ אָדָ֣ם לְעָשְׁקָ֑ם וַיּ֖וֹכַח עֲלֵיהֶ֣ם מְלָכִֽים׃ אַֽל־תִּגְּע֥וּ בִמְשִׁיחָ֑י וְ֝לִנְבִיאַי אַל־תָּרֵֽעוּ׃ וַיִּקְרָ֣א רָ֭עָב עַל־הָאָ֑רֶץ כָּֽל־מַטֵּה־לֶ֥חֶם שָׁבָֽר׃ שָׁלַ֣ח לִפְנֵיהֶ֣ם אִ֑ישׁ לְ֝עֶ֗בֶד נִמְכַּ֥ר יוֹסֵֽף׃ עִנּ֣וּ בַכֶּ֣בֶל רגליו [רַגְל֑וֹ] בַּ֝רְזֶ֗ל בָּ֣אָה נַפְשֽׁוֹ׃ עַד־עֵ֥ת בֹּֽא־דְבָר֑וֹ אִמְרַ֖ת יְהוָ֣ה צְרָפָֽתְהוּ׃ שָׁ֣לַח מֶ֭לֶךְ וַיַּתִּירֵ֑הוּ מֹשֵׁ֥ל עַ֝מִּ֗ים וַֽיְפַתְּחֵֽהוּ׃ שָׂמ֣וֹ אָד֣וֹן לְבֵית֑וֹ וּ֝מֹשֵׁ֗ל בְּכָל־קִנְיָנֽוֹ׃ לֶאְסֹ֣ר שָׂרָ֣יו בְּנַפְשׁ֑וֹ וּזְקֵנָ֥יו יְחַכֵּֽם׃ וַיָּבֹ֣א יִשְׂרָאֵ֣ל מִצְרָ֑יִם וְ֝יַעֲקֹ֗ב גָּ֣ר בְּאֶֽרֶץ־חָֽם׃ וַיֶּ֣פֶר אֶת־עַמּ֣וֹ מְאֹ֑ד וַ֝יַּֽעֲצִמֵהוּ מִצָּרָֽיו׃ הָפַ֣ךְ לִ֭בָּם לִשְׂנֹ֣א עַמּ֑וֹ לְ֝הִתְנַכֵּ֗ל בַּעֲבָדָֽיו׃ שָׁ֭לַח מֹשֶׁ֣ה עַבְדּ֑וֹ אַ֝הֲרֹ֗ן אֲשֶׁ֣ר בָּֽחַר־בּֽוֹ׃ שָֽׂמוּ־בָ֭ם דִּבְרֵ֣י אֹתוֹתָ֑יו וּ֝מֹפְתִ֗ים בְּאֶ֣רֶץ חָֽם׃ שָׁ֣לַֽח חֹ֭שֶׁךְ וַיַּחְשִׁ֑ךְ וְלֹֽא־מָ֝ר֗וּ אֶת־דברוו [דְּבָרֽוֹ׃] הָפַ֣ךְ אֶת־מֵימֵיהֶ֣ם לְדָ֑ם וַ֝יָּ֗מֶת אֶת־דְּגָתָֽם׃ שָׁרַ֣ץ אַרְצָ֣ם צְפַרְדְּעִ֑ים בְּ֝חַדְרֵ֗י מַלְכֵיהֶֽם׃ אָ֭מַר וַיָּבֹ֣א עָרֹ֑ב כִּ֝נִּ֗ים בְּכָל־גְּבוּלָֽם׃ נָתַ֣ן גִּשְׁמֵיהֶ֣ם בָּרָ֑ד אֵ֖שׁ לֶהָב֣וֹת בְּאַרְצָֽם׃ וַיַּ֣ךְ גַּ֭פְנָם וּתְאֵנָתָ֑ם וַ֝יְשַׁבֵּ֗ר עֵ֣ץ גְּבוּלָֽם׃ אָ֭מַר וַיָּבֹ֣א אַרְבֶּ֑ה וְ֝יֶ֗לֶק וְאֵ֣ין מִסְפָּֽר׃ וַיֹּ֣אכַל כָּל־עֵ֣שֶׂב בְּאַרְצָ֑ם וַ֝יֹּ֗אכַל פְּרִ֣י אַדְמָתָֽם׃ וַיַּ֣ךְ כָּל־בְּכ֣וֹר בְּאַרְצָ֑ם רֵ֝אשִׁ֗ית לְכָל־אוֹנָֽם׃ וַֽ֭יּוֹצִיאֵם בְּכֶ֣סֶף וְזָהָ֑ב וְאֵ֖ין בִּשְׁבָטָ֣יו כּוֹשֵֽׁל׃ שָׂמַ֣ח מִצְרַ֣יִם בְּצֵאתָ֑ם כִּֽי־נָפַ֖ל פַּחְדָּ֣ם עֲלֵיהֶֽם׃ פָּרַ֣שׂ עָנָ֣ן לְמָסָ֑ךְ וְ֝אֵ֗שׁ לְהָאִ֥יר לָֽיְלָה׃ שָׁאַ֣ל וַיָּבֵ֣א שְׂלָ֑ו וְלֶ֥חֶם שָׁ֝מַ֗יִם יַשְׂבִּיעֵֽם׃ פָּ֣תַח צ֭וּר וַיָּז֣וּבוּ מָ֑יִם הָ֝לְכ֗וּ בַּצִּיּ֥וֹת נָהָֽר׃ כִּֽי־זָ֭כַר אֶת־דְּבַ֣ר קָדְשׁ֑וֹ אֶֽת־אַבְרָהָ֥ם עַבְדּֽוֹ׃ וַיּוֹצִ֣א עַמּ֣וֹ בְשָׂשׂ֑וֹן בְּ֝רִנָּ֗ה אֶת־בְּחִירָֽיו׃ וַיִּתֵּ֣ן לָ֭הֶם אַרְצ֣וֹת גּוֹיִ֑ם וַעֲמַ֖ל לְאֻמִּ֣ים יִירָֽשׁוּ׃ בַּעֲב֤וּר ׀ יִשְׁמְר֣וּ חֻ֭קָּיו וְתוֹרֹתָ֥יו יִנְצֹ֗רוּ הַֽלְלוּ־יָֽהּ׃
Gospel Perek Yomi
Luke 7
After he had finished all his sayings in the hearing of the people, he entered Capernaum. Now a centurion had a servant who was sick and at the point of death, who was highly valued by him. When the centurion heard about Yeshua, he sent to him elders of the Jews, asking him to come and heal his servant. And when they came to Yeshua, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, for he loves our nation, and he is the one who built us our synagogue.” And Yeshua went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed. For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.” When Yeshua heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” And when those who had been sent returned to the house, they found the servant well.
Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” And the dead man sat up and began to speak, and Yeshua gave him to his mother. Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” And this report about him spread through the whole of Judea and all the surrounding country.
The disciples of Yochanan reported all these things to him. And Yochanan, calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” And when the men had come to him, they said, “Yochanan the immerser has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’” In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. And he answered them, “Go and tell Yochanan what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.”
When Yochanan’s messengers had gone, Yeshua began to speak to the crowds concerning Yochanan: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written,
“‘Behold, I send my messenger before your face,
who will prepare your way before you.’
I tell you, among those born of women none is greater than Yochanan. Yet the one who is least in the kingdom of God is greater than he.” (When all the people heard this, and the tax collectors too, they declared God just, having been immersed with the immersion of Yochanan, but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been immersed by him.)
“To what then shall I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling to one another,
“‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not weep.’
For Yochanan the immerser has come eating no bread and drinking no wine, and you say, ‘He has a demon.’ The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by all her children.”
One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” And Yeshua answering said to him, “Shimon, I have something to say to you.” And he answered, “Say it, Teacher.”
“A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” Shimon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” Then turning toward the woman he said to Shimon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.”
(ESV)
Ἐπεὶ δὲ ἐπλήρωσεν πάντα τὰ ῥήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καπερναούμ.
Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἔμελλεν τελευτᾷν, ὃς ἦν αὐτῷ ἔντιμος. Ἀκούσας δὲ περὶ τοῦ Ἰησοῦ, ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν Ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ. Οἱ δέ, παραγενόμενοι πρὸς τὸν Ἰησοῦν, παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι Ἄξιός ἐστιν ᾧ παρέξει τοῦτο: ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν, καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν. Ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. Ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας, ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους, λέγων αὐτῷ, Κύριε, μὴ σκύλλου: οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς: διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σε ἐλθεῖν: ἀλλ' εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου. Καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ' ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, Πορεύθητι, καὶ πορεύεται: καὶ ἄλλῳ, Ἔρχου, καὶ ἔρχεται: καὶ τῷ δούλῳ μου, Ποίησον τοῦτο, καὶ ποιεῖ. Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπεν, Λέγω ὑμῖν, οὔτε ἐν τῷ Ἰσραὴλ τοσαύτην πίστιν εὗρον. Καὶ ὑποστρέψαντες οἱ πεμφθέντες εἰς τὸν οἶκον εὗρον τὸν ἀσθενοῦντα δοῦλον ὑγιαίνοντα.
Καὶ ἐγένετο ἐν τῷ ἑξῆς, ἐπορεύετο εἰς πόλιν καλουμένην Ναΐν: καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ ἱκανοί, καὶ ὄχλος πολύς. Ὡς δὲ ἤγγισεν τῇ πύλῃ τῆς πόλεως, καὶ ἰδού, ἐξεκομίζετο τεθνηκώς, υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὐτὴ χήρα: καὶ ὄχλος τῆς πόλεως ἱκανὸς σὺν αὐτῇ. Καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπ' αὐτῇ, καὶ εἶπεν αὐτῇ, Μὴ κλαῖε. Καὶ προσελθὼν ἥψατο τῆς σοροῦ: οἱ δὲ βαστάζοντες ἔστησαν. Καὶ εἶπεν, Νεανίσκε, σοὶ λέγω, ἐγέρθητι. Καὶ ἀνεκάθισεν ὁ νεκρός, καὶ ἤρξατο λαλεῖν. Καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ. Ἔλαβεν δὲ φόβος πάντας, καὶ ἐδόξαζον τὸν θεόν, λέγοντες ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν, καὶ ὅτι Ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ. Καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ, καὶ ἐν πάσῃ τῇ περιχώρῳ.
Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. Καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης ἔπεμψεν πρὸς τὸν Ἰησοῦν, λέγων, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἄλλον προσδοκῶμεν; Παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπον, Ἰωάννης ὁ βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε, λέγων, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἄλλον προσδοκῶμεν; Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν. Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε: ὅτι τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται: καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
Ἀπελθόντων δὲ τῶν ἀγγέλων Ἰωάννου, ἤρξατο λέγειν τοῖς ὄχλοις περὶ Ἰωάννου, Τί ἐξεληλύθατε εἰς τὴν ἔρημον θεάσασθαι; Κάλαμον ὑπὸ ἀνέμου σαλευόμενον; Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; Ἰδού, οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν. Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Προφήτην; Ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου. Οὗτός ἐστιν περὶ οὗ γέγραπται, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου. Λέγω γὰρ ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν προφήτης Ἰωάννου τοῦ βαπτιστοῦ οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ θεοῦ μείζων αὐτοῦ ἐστιν. Καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου: οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ' αὐτοῦ. Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι; Ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις, καὶ προσφωνοῦσιν ἀλλήλοις, καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε: ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε. Ἐλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων, καὶ λέγετε, Δαιμόνιον ἔχει: ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε, Ἰδού, ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων.
Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ' αὐτοῦ: καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου ἀνεκλίθη. Καὶ ἰδού, γυνὴ ἐν τῇ πόλει, ἥτις ἦν ἁμαρτωλός, ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου, καὶ στᾶσα παρὰ τοὺς πόδας αὐτοῦ ὀπίσω κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσιν, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ, καὶ ἤλειφεν τῷ μύρῳ. Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν. Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. Ὁ δέ φησιν, Διδάσκαλε, εἰπέ. Δύο χρεωφειλέται ἦσαν δανειστῇ τινί: ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα. Μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. Τίς οὖν αὐτῶν, εἰπέ, πλεῖον αὐτὸν ἀγαπήσει; Ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν, Ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. Ὁ δὲ εἶπεν αὐτῷ, Ὀρθῶς ἔκρινας. Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη, Βλέπεις ταύτην τὴν γυναῖκα; Εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμαξεν. Φίλημά μοι οὐκ ἔδωκας: αὕτη δέ, ἀφ' ἧς εἰσῆλθον, οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας. Ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψέν μου τοὺς πόδας. Οὗ χάριν, λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ. Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι. Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν; Εἶπεν δὲ πρὸς τὴν γυναῖκα, Ἡ πίστις σου σέσωκέν σε: πορεύου εἰς εἰρήνην.