Temple | Beth Immanuel Messianic Synagogue

More about Temple

Hanukkah is more than a holiday of oil and light—it’s a story of resilience, faith, and miracles that shaped Jewish history and identity. What does it mean to kindle light in the darkest time of year, and why is this holiday deeply connected to the Messianic hope? Discover how the courage of the Maccabees parallels the journey of modern Messianic Jews reclaiming their heritage. Explore prophetic allusions to Hanukkah hidden in the Torah and New Testament. Join us to uncover how this ancient celebration inspires renewed dedication in every generation.

Christ has "abolished in his flesh the dividing wall of hostility" and "the law of commandments expressed in ordinances" in order to make Jew and Gentile into "one new man" built together into a "holy temple ... a dwelling place for God." There's a lot of room for misunderstanding Ephesians 2:14-15. Here's a teaching to clear it up and make sense of the passage without falling into the predictable patterns of Replacement Theology.

Psalm 30 is called a "Song for the Chanukah of the House." This teaching connects the Festival of Chanukah with the Festival of Shavuot and the pouring out of the Spirit in Solomon's Colonade. An inspiring Chanukah teaching about the meaning of the festival for Messianic Judaism. This teaching was presented on December 4, 2010 for the eighth anniversary of congregation Beth Immanuel.

What is the "time of the Gentiles" and how long does it last. This teaching on Revelation 11:1-2 provides the background for the command to "rise and measure the temple" and insights into the trampling of the holy city.

Then I was given a measuring rod like a staff, and I was told, "Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. (Revelation 11:1-2)

The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called "Bein Hametzarim" (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftarahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah.

The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called "Bein Hametzarim" (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftarahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah.

The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called "Bein Hametzarim" (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftorahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah.

The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called "Bein Hametzarim" (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftorahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah.

The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called "Bein Hametzarim" (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftorahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah.

The three weeks from the 17th of Tammuz until the 9th of Av mark a period of mourning for the Jewish nation called "Bein Hametzarim" (Between the Straits). As we lament the destruction of the Temple and of Jerusalem during this three week period, they are marked by various mourning customs. One such custom is to include haftorahs (sections of the Prophets) for each week's parashah that are drawn from the books of Jeremiah and Isaiah.

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