World to Come | Beth Immanuel Messianic Synagogue

More about World to Come

A forgotten apostolic tradition about "the three camps" of Israel puts us on the trail of an ancient teaching about New Jerusalem and the World to Come. This teaching from just before Shavuot 2014 was the basis of the article that later appeared in Messiah Journal under the title "What No Eye Has Seen."

The secret of what it means to be "born again" is contained in the story of the resurrection of Yeshua. This teaching from the second day of Passover 2019 unpacks the apostolic-era meaning of the term "born again" while urging us to take hold of "an inheritance that is imperishable, undefiled, and unfading." 

Heaven and Hell are a heartbeat away! Most people who visit the World of Souls desribe "going into the Light," a being of pure love, but not every Near Death Experience is so positive. What does the scripture teach us about the Great Light? And what do Near Death Experiences tell us about the other side of the great divide? 

The blessed and only Sovereign, the King of kings and Lord of lords, who alone possesses immortality and dwells in unapproachable light. (1 Timothy 6:15-16)

What is the significance of the resurrection of Yeshua? In Romans 8, Paul enters into the deep mysticism of resurrection theology. The resurrection of Yeshua is prelude to the restoration of heaven and earth which will transform this present world into the world to come. Those in Messiah are swept up in that future transformation through His Spirit even now, and by that transformation, we have a hope for the future to come and victory in Messiah today.

Listen to this teaching and download the original accompanying handout as a PDF in the link below.
 

Follow the river that flows from one end of the Bible to the other, from the Garden of Eden to the World to Come. This final teaching from the book of Revelation brings us back to the island of Patmos at the end of the book and the end of the Apocalypse of John series.

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. Blessed is the one who keeps the words of the prophecy of this book." (Revelation 1:3,  22:7)

New Jerusalem is the capital city of the World to Come. What's the relationship between this world and the World to Come? What's the difference between Messianic Jerusalem and New Jerusalem? And why is there no Temple in New Jerusalem? Listen to a quick-paced run through Revelation 21 and take a taste of the World to Come.

 

Will the dead be raised before the Messianic Era or after the Messianic Era? This teaching on Revelation 20 distinguishes between the Days of the Messiah and the World to Come and between the first resurrection and the second resurrection. Important information for sorting out New Testament eschatology.

 

What's the difference between the resurrection and going to heaven?

According to Hebrews 6:1-2, the resurrection of the dead is one of the six basic doctrines of Messianic faith. In this teaching, D. Thomas Lancaster takes a look at the apostolic hope in the resurrection, distinguishing between the resurrection of the righteous and the general resurrection. This is teaching number 25 in the Hebrews series and number 10 in special series on the elementary teachings of the Messiah.

In the first two chapters of the Epistle to the Hebrews, the writer of the epistle employs ten proof texts drawn from the Torah, the Prophets, and the Writings to make his case that Messiah is more exalted than angels. In this teaching, D. Thomas Lancaster connects the dots between the ten passages to reveal the larger message.

A fast-paced, crash course weaving all over the Bible as we follow an apostolic midrash. This is a fun exploration of New Testament Era methods of Bible interpretation.

The Sabbath represents the Messianic Era and the menuchah of the world to come. In Hebrews 3:7-4:11, the writer of the holy Epistle to the Hebrews compares this present world to the work week of preparation, and he warns us to prepare ourselves now for the Kingdom and the World to Come. This important message demonstrates that Hebrews 4 should not be used to justify a spiritual interpretation of the Sabbath that makes actual Sabbath observance obsolete. 

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